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Quotes of Bruce Lee
·
To obtain enlightenment
in martial arts means the extension of everything which obscures the true
knowledge, the real life.
·
The way to transcend
karma lies in the proper use of the mind and will.
·
The consciousness of
self is the greatest hindrance to the proper execution of all physical action.
·
Jeet Kune Do favors
formlessness so that it can can assume all forms and since Jeet Kune Do has no
style, it can fit in with all the styles.
·
The great mistake is to
anticipate the outcome of the engagement; you ought not to be thinking of
whether it ends in victory or defeat. Let nature take it's course, and your
tools will strike at the right moment.
·
The fancy mess
solidifies and conditions what was once fluid, and when you look at it
realistically, it is nothing but blind devotion to the systematic uselessness of
practicing routines or stunts that lead nowhere.
·
Relaxation is essential
for faster and more powerful punching. Let your lead punch shoot out loosely and
easily; do not tighten up or clench your fist until the moment of impact. All
punches should end with a snap several inches behind the target. Thus, you punch
through the opponent instead of at him.
·
Hitting does not mean
pushing. True hitting can be likened to the snap of a whip -- all the energy is
slowly concentrated and then suddenly released with a tremendous out pouring of
power.
·
The knowledge and
skills you have achieved are meant to be forgotten so you can float comfortably
in emptiness, without obstruction.
·
Jeet Kune Do is not to
hurt, but is one of the avenues through to which life opens it's secrets to us.
·
Jeet Kune Do does not
beat around the bush. It does not take winding detours. It follows a straight
line to the objective. Simplicity is the shortest distance between two points.
·
The art of Jeet Kune Do
is simply to simplify.
·
The man who is really
serious, with the urge to find out what truth is, has no style at all. He lives
only in what is.
·
If you want to
understand the truth in martial arts, to see any opponent clearly, you must
throw away the notion of styles or schools, prejudices, likes and dislikes, and
so forth. Then, your mind will cease all conflict and come to rest. In this
silence, you will see totally and freshly.
·
If any style teaches
you a method of fighting, then you might be able to fight according to the limit
of that method, but that is not fighting.
·
If you follow the
classical patterns, you are understanding the routine, the tradition, the shadow
- you are not understanding yourself.
·
Accumulation of forms,
just one modification o conditioning, becomes an anchor that holds and ties
down; it leads only one way - down.
·
You waste a lot of
energy and even making yourself less effective by studying " set patterns " (kata),
fighting is simple and total.
·
One of the most
neglected elements of martial arts is the physical workout. Too much time is
spent in developing skill in techniques and not enough in physical
participation.
·
To understand combat,
one must approach it in a very simple and direct manner.
·
Understanding comes
about through feeling, from moment to moment in the mirror of relationship.
·
To know oneself is to
study oneself in action with another person.
·
When, in a split
second, your life is threatened, do you say, " let me make sure my hand is on my
hip, and my style is 'the' style? " When your life is in danger, do you argue
about the method you will adhere to while saving yourself? Why the duality?
·
Why do individuals
depend on thousands of years of propaganda? They may preach " softness" as the
ideal to " firmness, " but when " what is hits, " what happens? Ideals,
principles, the " what should be " leads to hypocrisy.
·
The second-hand artist
blindly following his sensei or sifu accepts his pattern. As a result, his
action is and , more importantly, his thinking become mechanical. His responses
become automatic, according to set patterns, making him narrow and limited.
·
Please do not be
concerned with soft versus firm, kicking versus striking, grappling versus
hitting and kicking, long-range fighting versus in-fighting. There is no such
thing as " this " is better than " that. " Should there be one thing we must
guard against, let it be partiality that robs us of our pristine wholeness and
make us lose unity in the midst of duality.
·
There are styles that
favor straight lines, then there are styles that favor curved lines and circles.
Styles that cling to one partial aspect of combat are in bondage. Jeet Kune Do
is a technique for acquiring liberty; it is a work of enlightenment.
·
Jeet Kune do uses all
ways and is bound by none and, likewise, uses any technique or means which
serves its end. In this art, efficiency is anything that scores.
·
To become different
from what we are, we must have some awareness of what we are.
·
No fighter uses his leg
violently until he warms it up carefully. The same principle is equally
applicable to any muscles that are to be used vigorously.
·
Springiness and
alertness of footwork is the key theme. The rear heel is raised and cocked, ever
ready to pull the trigger into action. You are never set or tensed, but are
ready and flexible.
·
The primary purpose of
Jeet Kune Do is kicking, hitting, and applying bodily force. Therefore, the use
of the on-guard position is to obtain the most favorable position.
·
To hit or kick
effectively, it is necessary to shift weight constantly from one leg to the
other. This means perfect control of body balance. Balance is the most important
consideration in the on-guard position.
·
Naturalness means
easily and comfortably, so all muscles can act with the greatest speed and ease.
Stand loosely and lightly, avoid tension and muscular contraction. Thus, you
will both guard and hit with more speed, precision and power.
·
It's not daily increase
but decrease - hack away the unessential!
·
The well-coordinated
fighter does everything smoothly and gracefully. He seems to glide in and out of
distance with minimum of effort and a maximum of deception.
·
A powerful athlete is
not a strong athlete, but one who can exert his strength quickly. Since power
equals force times speed, if the athlete learns to make faster movements he
increases his power, even though the contractile pulling strength of his muscles
remains unchanged. Thus, a smaller man who can swing faster may hit as hard or
as far as the heavier man who swings slowly.
·
The athlete who is
building muscles though weight training should be very sure to work adequately
on speed and flexibility at the same time. In combat, without the prior
attributes, a strong man will be like the bull with its colossal strength
futilely pursuing the matador or like a low-geared truck chasing a rabbit.
·
Endurance is lost
rapidly if one ceases to work at its maximum.
·
Too wide of a stance
prevents proper alignment, destroying the purpose of balance but obtaining
solidarity and power at the cost of speed and efficient movement. A short stance
prevents balance as it does not give a basis from which to work. Speed results
but at a loss of power and balance.
·
It is not wise at all
to attack without first having gained control of the opponent's movement time or
hand position. Thus, a smart fighter uses every means at his disposal, patiently
and systematically, to draw the stop-hit. It brings the adversary's hand or leg
within his reach and gives him the opportunity to gain control of it.
The consciousness of self is the greatest hindrance to the proper execution of all physical action. There is no fixed teaching. All I can provide is an appropriate medicine for a particular ailment.
The
aim of art is to project an inner vision into the world, to state in aesthetic
creation the deepest psychic and personal experiences of a human being. It is to
enable those experiences to be intelligible and generally recognized within the
total framework of an ideal world.
Art is
an expression of life and transcends both time and space. We must employ our own
souls through art to give a new form and a new meaning to nature or the world.
"Artless art" is the artistic process within the artist; its meaning is "art of
the soul".
The
art of Jeet Kune Do is simply to simplify. Jeet Kune Do avoids the superficial,
penetrates the complex, goes to the heart of the problem and pinpoints the key
factors. Empty your cup that it may be filled; become devoid to gain totality.
When
there is freedom from mechanical conditioning, there is simplicity. The
classical man is just a bundle of routine, ideas and tradition. If you follow
the classical pattern, you are understanding the routine, the tradition, the
shadow - you are not understanding yourself.
Truth
has no path. Truth is living and, therefore, changing. Awareness is without
choice, without demand, without anxiety; in that state of mind, there is
perception. To know oneself is to study oneself in action with another person.
Awareness has no frontier; it is giving of your whole being, without exclusion.
A Jeet
Kune Do man faces reality and not crystallization of form. The tool is a tool of
formless form. Self-expression is total, immediate, without conception of time,
and you can only express that if you are free, physically and mentally, from
fragmentation.
The
Jeet Kune Do man should be on the alert to meet the interchangeability of
opposites. As soon as his mind "stops" with either of them, it loses its own
fluidity. A Jeet Kune Do man should keep his mind always in the state of
emptiness so that his freedom in action will never be obstructed.
Jeet
Kune Do, ultimately, is not a matter of petty technique but of highly developed
personal spirituality and physique. It is not a question of developing what has
already been developed but of recovering what has been left behind. These things
have been with us, in us, all the time and have never been lost or distorted
except by our misguided manipulation of them. Jeet Kune Do is not a matter of
technology but of spiritual insight and training.
The
tools are at an undifferentiated center of a circle that has no circumference,
moving and yet not moving, in tension and yet relaxed, seeing everything
happening and yet not at all anxious about its outcome, with nothing purposely
designed, nothing consciously calculated, no anticipation, no expectation - in
short, standing innocently like a baby and yet, with all the cunning, subterfuge
and keen intelligence of a fully mature mind.
I hope
martial artists are more interested in the root of martial arts and not the
different decorative branches, flowers or leaves.
The
aims of art is to project an inner vision into the world, to state in aesthetic
creation the deepest psychic and personal experiences of a human being. It is to
enable those experiences to be intelligible and generally recognized within the
total framework of an ideal world.
Art
reveals itself in psychic understanding of the inner essence of things and gives
form to the relation of man with nothing, with the nature of the absolute.
Art is
an expression of life and transcends both time and space. We must employ our own
souls through art to give a new form and a new meaning to nature or the world.
An
artist's expression is his soul made apparent, his schooling, as well as his
"cool" being exhibited. Behind every motion, the music of his soul is made
visible. Otherwise, his motion is empty and empty motion is like an empty
word--no meaning.
Eliminate "not clear" thinking and function from your root.
Art is
never decoration, embellishment; instead, it is work of enlightenment. Art, in
other words, is a technique for acquiring liberty.
Art
calls for complete mastery of tecniques, developed by reflection within the
soul.
"Artless art" is the artistic process within the artist; its meaning is "art of
the soul." All the various moves of all the tools means a step on the way to the
absolute aesthetic world of the soul.
Creation in art is the psychic unfolding of the personality, which is rooted in
the nothing. Its effect is a deepening of the personal dimension of the soul.
The
artless art is the art of the soul at peace, like moonlight mirrored in a deep
lake. The ultimate aim of the artist is to use his daily activity to become a
past master of life, and so lay hold of the art of living. Masters in all
branches of art must first be masters of living, for the soul creates
everything.
All
vague notions must fall before a pupil can call himself a master.
Art is
the way to the absolute and to the essence of human life. The aim of art is not
the one-sided promotion of spirit, soul and senses, but the opening of all human
capacities--thoght, feeling, will--to the life rhythm of hte world of nature. So
will the voiceless voice be heard and the self be brought into harmony with it.
Artistic skill, therefore, does not mean artistic perfection. It remains rather
a continuing medium or reflection of some step in psychic development, the
perfection of which is not to be found in shape and form, but must radiate from
the human soul.
The
artistic activity does not lie in art itself as such. It penetrates into a
deeper world in which all art forms (of things inwardly experienced) flow
together, aand in which the harmony of soul and cosmos in the nothing has its
outcome in reality.
It is
the artistic process, therefore, that is reality and reality is truth.
To
obtain enlightenment in martial art means the extinction of everything which
obscures the "true knowledge," the "real life." At the same time, it implies
boundless expansion and, indeed, emphasis should fall not on the cultivation of
the particular department which merges into the totality, but rather on teh
totality that enters and unites that particular department.
The
way to transcend karma lies in the proper use of the mind and the will. The one-ness
of all life is a truth that can be fully realized only when false notions of a
separate self, whose destiny can be consedered apart from the whole, are forever
annihilated.
Voidness is that which stands right in the middle between this and that. The
void is all-inclusive, having no opposite--there is nothing which it excludes or
opposes. It is living voud, because all forms come out of it and whoever
realizes the void is filled with life and power and the love of all being.
Turn
into a doll made of wood: it has no ego, it thinks nothing, it is not grasping
or sticky. Let the body and limbs work theselves out in accordance with the
discipline they have undergone.
If
nothing within yous tays rigid, ouward things will disclose themselves. Moving,
be like water. Still, be like a mirror. Respond like and echo.
Nothingness cannot be defined; the softest thing cannot be snapped.
I'm
moving and not moving at all. I'm like the moon underneath the waves that ever
go on rolling and rocking. It is not, "I amd doing this," but rahter, an inner
realization that "this is happening through me," or "it is doing this for me."
The consciousness of self is the greatest hindrance to the properexecution of
all physical action.
The
localization of the mind means its freezing. When it ceases to flow freely as it
is needed, it is no more the mind in it suchness.
The
"Immovable" is the concentration of energy at a given focus, as at the axis of a
wheel, instead of dispersal in scattered activities.
The
point is doing of them rather than the accomplishments. There is no actor but
the action; there is no experiencer but the experience.
To see
a thing uncolored by one's own personal preferences and desires is to see it in
its own pristine simplicity
Art
reaches its greates peak when devoid of self-consciousness. Freedom discovers
man the moment he loses concern over what impression he is making or about to
make.
The
perfect way is only difficult for those who pick and choose. Do not like, do not
dislike; all will then be clear. Make a hairbreadth difference and heaven and
earth are set apart; if you want the truth to stand clear before you, never be
for or against. The struggle between "for" and "against" is the mind's worst
disease.
Wisdom
does not consist of trying to wrest the good from the evil but in learning to
"ride" them as a cork adapts itself to the crests and troughs of the waves.
Let
yourself go with disease, be with it, keep company with it--this is the way to
be rid of it.
An
assertion is Zen only when it is itself an act and does not refer to anything
that is asserted in it.
In
Buddhism, there is no place for using effort. Just be ordinary and nothing
special. Eat your food, move your bowels, pass water and when you're tired go
and lie down. The ignorant will laugh at me, but the wise will understand.
Establish nothing in regard to onself. Pass quickly like the non-existent and be
quiet as purity. Those who gain lose. do not precede others, always follow them.
Do not
run away; let go. Do not seek, for it will come when least expected.
Give
up thinking as though not giving it up. Observe techniques as though not
observing.
There is no fixed teaching. All I can provide is an appropriate medicine for a particular ailment.
"The consciousness of self is the greatest hindrance to the proper execution of all physical action."
"Art reaches its greatest peak when devoid of self-consciousness. Freedom discovers man the moment he loses concern over what impression he is making or about to make."
"Art calls for complete mastery of techniques, developed by reflection within the soul."
"The aim of art is to project an inner vision into the world, to state in aesthetic creation the deepest psychic and personal experiences of a human being. It is to enable those experiences to be intelligible and generally recognized within the total framework of an ideal world. "
"To know oneself is to study oneself in action with another person."
"If any style teaches you a method of fighting, then you might be able to fight according to the limit of that method, but that is not really fighting."
"The aim of art is to project an inner vision into the world, to state in aesthetic creation the deepest psychic and personal experiences of a human being. It is to enable those experiences to be intelligible and generally recognized within the total framework of an ideal world. "
"Knowledge is fixed in time, whereas, knowing is continual. Knowledge comes from a source, from accumulation, from a conclusion whilst knowing is movement."
"Awareness is without choice, without demand, without anxiety; in that state of mind, there is perception. Perception alone will resolve our problems."
"Truth has no path. Truth is living and, therefore, changing. Awareness is without choice, without demand, without anxiety; in that state of mind, there is perception. To know oneself is to study oneself in action with another person. Awareness has no frontier; it is giving of your whole being, without exclusion. "
-Bruce Lee
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